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BJÖRN LINN: The library and the city. A model and a moral.
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BJÖRN LINN: The library and the city. A model and a moral.
The library and the city - the latter on the classical block scheme - are organized around structural patterns of striking similarity.
A city plan on the gridiron principle is like a set of book-shelves laid out flat, with the blocks like compartments for the ordered insertion of buildings/books.
This kind of ordering embodies a pattern characteristic of our culture, with important properties for its use. If you have a definite aim in view,
then specific units can be sought out with the help of a map or register; or you may go on a trip of discovery, being open to what you may find.
In the latter case, the outcome will be facilitated by the amount of information which the exteriors offer and the degree of openness in the units themselves.
The similarity of the library to a city with streets, blocks and a square is apparent.
The library thus functions as a very effective metaphor and standard for the city. By comparison, it points out how fatal the last few decades have been for the qualities of the city. Its openness and the ease of orientation it offers to the visitor have been drastically curtailed. Buildings are locked up, and one is not free to choose a street leading in the desired direction. This has not been caused solely by any general autocratic policy, such as was the target of Karl Popper's The Open Society and Its Enemies, but even more by the gradual addition of the democratic society's own defence measures against different kinds of disturbances from traffic, from criminals, etc. The library, as the foremost symbol of the open society, points a moral to the modern city. A hermetically closed library gives a powerful message that something is seriously amiss with society. The metaphor has been used in two recent monuments, one of them the memorial of the first Nazi burning of books in the Berlin Opernplatz in 1933, built by the Israeli artist Micha Ullmann as a subterranean chamber with empty bookshelves visible through a glass slab in the pavement and inaugurated in 1995 (fig.). The site is the present Bebelplatz in Berlin. The other monument is the Holocaust memorial in the Judenplatz in Vienna, shaped as a library cast in concrete with the walls cut away, so that the "books" are visible but impossible to take out and open. This was carried out by the British artist Rachel Whiteread and inaugurated in 2000. The irrevocable closeness of the books mediates a strong feeling of finality and death. <Back to list of content |
ANNE GRØNLI: The library during the Age of Enlightenment.
This article discusses the idea of libraries in the Age of Enlightenment in France. Today, the World Wide Web
offers direct access to much of the world's knowledge. In his short story The Library of Babel, the Argentine writer Jorge Luis Borges
writes about an enormous limitless library, capable of taking care of all future written publications. This idea goes even further back in history,
to 1771, when the French writer Louis Sébastien Mercier in his novel L'an 2440 describes a visit to a library where all the world's knowledge
is compressed into only a few books. This comprises the essence of knowledge. Some questions arise. How was one to keep up with
the enormous amount of written material generated during the Age of Enlightenment? Until the 18th century, the physical limitations of buildings
had restricted the availability of books; how did the intellectuals aim to resolve the new demands of the Age of Enlightenment which stimulated
the activities of writing and publishing? How could a building accommodate all the new material? What was the function of architecture?
What were the possibilities and limitations? How could one reconcile functional requirements with the aesthetic demands of the time, and finally,
how could the new ideas of universality be expressed in architecture? This article approaches these problems, the point of departure being a
project for a new royal library in Paris, designed by the French revolutionary architect Etienne-Louis Boullée (1728-99).
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ARNDÍS S. ÁRNADÓTTIR: From a cottage to a palace.
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NAN DAHLKILD:
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JAN RISTARP: Is democracy visible on the outside?
The paper discusses the significance of the exterior of a public building, for example a library, in expressing how the institution
wants to be looked upon. Libraries of earlier periods often very clearly gave a full expression to the supremacy and total authority
of the reigning power already in their exterior. They had nothing at all to do with free reading for all and everyone. Today we
regard libraries as totally democratic institutions. But unfortunately, a couple of the major new national libraries of Europe
in their exterior demonstrate remnants from an architectural language of arrogance and exclusivity. In arguing for a clear coherence
between the openness of the activities of a library in our modern society and its architecture, the paper points at some prominent
new Swedish libraries where the democracy can be seen from the outside.
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SVEIN ENGELSTAD: The Georg Sverdrup Building:
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ANNIKA SWEDÉN & PER AHRBOM:
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MARITA TURPEINEN: ARALIS - the library centre at Arabia Strand.
The University of Art and Design Library is changing to an information centre for the new millennium, with the cooperation of the
Helsinki Polytechnic Library, the Department of Art and Media, the Library of Pop & Jazz Conservatory and the Toukola City
Library. Together these libraries will form the ARALIS Library and Information Centre, a network in design, media and culture.
The centre will serve enterprises, students, researchers, teachers and inhabitants of the Arabia Strand area. The ARALIS library
will function as a national and international centre of art.
The University of Art and Design established a project in 1999 to plan the space, services, budget and data communications for the new library centre. The ARALIS project group presented their plan in January 2000. Planning for the building and the equipment needed for the new information centre is now underway as is consultation with the architects and construction firms. The ARALIS centre will be ready to function in the year 2003. <Back to list of content |
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| Copyright © The Authors, 2002. All rights reserved. |